May 18, 2007, University of Hamburg
In the talk Butler asks us to consider the ways in which sexual politics has become bound up with state coercion and state-induced forms of abjection, with immigration politics, with anti-islamic racism, and even with torture.
workshop and readings
Café Rosi ich bin im Park, Berlin, 6. June 2015
When speaking of racialized intimacies, we do not only mean erotic and sexual relationships but also friendships as well as political contexts, which are fuelled or underlain by intimacies. While facing the fact that these relationships of choice do not exist beyond colonial histories or a neo-colonial and racist presence, we would still like to ask: Is queering possible? Can it be productive to take such forms of intimacy into account, as well as the promises, desires, fears, and anxieties that are entangled in the intertwining of racialization and eroticization? Short texts by Audre Lorde will serve as points of departure for our reflection process.
various locations in Berlin
The series of workshops and public events seeks to challenge the colonial matrix of power and its legacies in different manifestations of intimacy in our everyday interactions. How do colonial, imperial, and racialized histories enter into, shape, and influence various forms of intimate relationships (queer, sexual, political, platonic, domestic)? And how can we contest and rework these histories through practices of un_learning? What does “un_learning” mean? What does the queer gap do to Spivak’s call to “unlearn one’s privileges”? How can we find new ways of facing the tensions and fractions within queer, feminist, queer of colour, anti-racist movements?
Lecture series 2014/2015 at the ICI Berlin
presenting talks by Shaka McGlotten, David Halperin, Dagmar Herzog, Jelisaveta Blagojević, Serena Dankwa, Jafari S. Allen, Leo Bersani und Teresa de Lauretis.
Shaka Mc Glotten
Talk 15 October 2014, ICI Berlin
desire’s multiplicity and serendipity 1
The anthropologist Shaka McGlotten explores in his ethnographic studies the subversive politics of drag, and questions the desire of resistance in different subcultural settings.
Drag can be a means of touching queer and other publics, or of mediating one’s economic precarity. It can function as art by other means, or by any means necessary. And like politics, drag can be a duty, a contentious pleasure, or something to dread.
The Subtle Racializations of Sexuality 6
Talk, June 12, 2012, 7.30pm, ICI-Berlin
Changes in our understanding of the racialized state, as experienced in the United States in the era of President Obama for example, inform both queer theory and queer politics. How does the work of black queer theorists as academics and activists re-imagine the politics of intimacy? How is race in/directly deployed in debates over the status and scope of queer subjects?
The Subtle Racializations of Sexuality 5
Talk, May 15, 2012, 7.30pm, ICI-Berlin
Transnational feminism, as both an ethical ideal and an actual struggle to form political alliances, raises some of the most difficult and burning issues about what it means to challenge profound Eurocentric biases. Alliances, particularly when including sexual politics, demand of us that we rework some of our most cherished feminist ideas, such as freedom and equality, without of course giving up on those ideals. In order to do so, Cornell examines the potentials of uBuntu, a non-Western (South African) ethics.
The Subtle Racializations of Sexuality 4
Talk 24. April 2012, ICI Berlin
Based on ethnographic research conducted on Taiwan’s three crucial sites of national borders, this talk mines the intersections between border control, state sovereignty, national belonging and “perverted sexualities”. The focus will be on three forms of subjects, perceived as “sexual aliens”, whose trans-migratory acts violate the principle of biological and heterosexual reproduction .
The Subtle Racialization of Sexuality 3
Talk, 14. November, 2011, 19.30, ICI-Berlin
In her talk El-Tayeb traces forms of racialization rooted in very particular configurations of race, religion, colonialism, sexuality, nation, and “Europeanness.” These configurations situate racialized communities in a “queer” space and time constellation that in turn provides the source for trans-local strategies of resistance. The talk focuses in part on the spatio-temporal queering of ethnicity through a neoliberal restructuring of the city, in which the symbolic inclusion of the white LGBT community is dependent on the exclusion of people of colour and on the erasure of queer of colour positionality.
The Subtle Racializations of Sexuality 2
Talk, October 27, 2011, 7.30pm, ICI-Berlin
This lecture rethinks national citizenship as “technology of the will.” And it reflects on wilfulness as political art – a political art which deals in the field of the ongoing difficulty of speaking about racism, as well as queer of colour activism. According to national citizenship the “would be” citizen must be willing to make their will conditional on the national will. The national, however, defines itself as the general will.