embodiments



Subjectivity is always embodied subjectivity, which emerges as a versatile product of biographical experiences, overdetermined by historical and geopolitical power structures. Social norms and common sense, habitual practices of daily life and sophisticated disciplining shape embodiments and define which bodies count as healthy and highly productive, as male or as female, as disciplinable or as resistant. Yet, it is also the other way round: binary gender difference, health, or whiteness operate as normative ideals that gain power through being embodied and performed.

Nevertheless, embodied subjectivity is also a potential source and site of resistance. It might evolve from discrepancies between expectation and experience, or from failures of complying with aesthetic or ableist ideals. It is exactly because body norms – to be healthy, to be beautiful, to be disciplined, to be gendered – are so varied and numerous, that they intermingle and interfere and possibly contradict each other. In how far do such interferences or contradictions open up space for bodily resistance? What would it mean to say that a body develops a creative stubbornness, or inhabits a subversive counter-world?

The challenge consists in taking embodiment as a starting point for analysing heteronormative, racist, classist, anti-Semitic, and disabling power dynamics. Which alternative modes of embodiment develop from queer crip theory or the mutual exchange between critical disability and queer studies? Or from strategies of decolonizing racialized embodied subjectivities?

FORMER EVENTS

Queer Modes of Endurance

Thu 04 July, 2019, 7pm talk and discussion Ferdiansyah Thajib: Queer Modes of Endurance Queer bodies and subjectivities are enduring hegemonic normative structures that are tenaciously in place. They (have to) stay with, withstand, live through and suffer impossible conditions.
In this talk, I wish to engage with the political potentials of endurance through the lens of my ethnographic study with Muslim queer communities in Indonesia, in which the question of “When does it become violence” is then transposed into an inquiry of what happens when violence endures?

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Rearranging Space through GESTURE

Gestures move faster than speech. And the signals of human body presence dominate and determine space. Come explore the unspoken codes and wordless translations of human interaction at the Saal Lun* with the Secret/Common/Mean Languages team.

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Solidarity in Conflicts

What does solidarity mean in the face of conflicting interests? How can we bring our different communities together in solidarity? What does it mean not to think of solidarity strategically but on the basis of our – power-permeated – relationships? Can conflict become an important aspect of our coexistence? These questions will be discussed by Urmila Goel, Najwa Ouguerram, and Sabine Mohamed.

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Secret Languages – Common/Mean Languages

Secret Languages – Common/Mean Languages is a workshop series which explores the multiple (and often silenced/hidden) experiences and strategies young people use for dealing with the language of authority and power asymmetries. Focusing on the creative uses of everyday languages among youth in crafting alliances across differences and disagreements, the project will address the potentials of conflict in mobilizing […]

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Embracing the Ridiculous

the Institute for Queer Theory celebrates its 10th anniversary!

June 24, 2016 at the Ballhaus Berlin

art auction and contributions by Nana Adusei-Poku, Anna Daučíková, Naomi Rincón Gallardo, Giegold & Weiß, Judith Jack Halberstam, Werner Hirsch, Renate Lorenz, Mindj Panther, Nic Kay, Redecker-Sissies, TAKA TAKA from the House of Hopelezz, concert and reunion of Rhythm King and her Friends. And DJ*s shushu, SchwarzRund, Kan Chi

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