{"id":4497,"date":"2022-11-30T21:22:01","date_gmt":"2022-11-30T19:22:01","guid":{"rendered":"http:\/\/www.queer-institut.de\/?p=4497"},"modified":"2023-02-25T00:29:16","modified_gmt":"2023-02-24T22:29:16","slug":"verkoerperte-sprache","status":"publish","type":"post","link":"http:\/\/www.queer-institut.de\/en\/verkoerperte-sprache\/","title":{"rendered":"Embodied Speech"},"content":{"rendered":"

Workshop in English, German, and German Sign Language (DGS) contributing to<\/p>\n

The Multilingual Issue:
\nuntranslatability, linguistic multiplicities, embodied speech<\/h3>\n

Wed 21 December, 2022, 1:30 – 4pm<\/p>\n

Please register: mail (at) queer-institut.de<\/p>\n

This workshop with Martin*a Vahemaee-Zierold, Maria Knopf, Rubia Salgado, Grace Samboh und An\u010dan Dau\u010d\u00edkov\u00e1 will explore language as embodied speech. Which possibilities arise when non-binary genders and queer ways of existence are articulated in the multilingual registers of the poetic, through gestures , sign language, and mimic? Is there a queer slang of the body?<\/p>\n

Results of this workshops will find their way into an issue of InterAlia: A Journal of Queer Studies titled The Multilingual Issue: untranslatability, linguistic multitudes, embodied speech<\/a> (CfC in English).<\/p>\n

DGS (German Sign Language) interpretation
\nof this event is funded by the LSBTI Inclusion Fonds in Berlin:<\/p>\n

\n

\"logo \u00a0\u00a0\u00a0\u00a0\u00a0 \"[:en]Logo<\/p>\n

\n

\"[:en]Logo<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Workshop Embodied Speech<\/b> (English, German, and German Sign Language (DGS)),
\nWed 21 December, 2022, 1:30 – 4pm <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[710,666,667,668,717],"tags":[725],"class_list":["post-4497","post","type-post","status-publish","format-standard","hentry","category-2022-en","category-art-culture","category-desiring-politics","category-embodiments","category-event","tag-queer-slang"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/panmCG-1ax","_links":{"self":[{"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/4497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/comments?post=4497"}],"version-history":[{"count":3,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/4497\/revisions"}],"predecessor-version":[{"id":4543,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/4497\/revisions\/4543"}],"wp:attachment":[{"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/media?parent=4497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/categories?post=4497"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/tags?post=4497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}