{"id":6835,"date":"2026-07-01T13:11:02","date_gmt":"2026-07-01T11:11:02","guid":{"rendered":"https:\/\/www.queer-institut.de\/?p=6835"},"modified":"2026-07-19T08:55:02","modified_gmt":"2026-07-19T06:55:02","slug":"queer-bodies-trans-ecologies-anti-fascism","status":"publish","type":"post","link":"http:\/\/www.queer-institut.de\/en\/queer-bodies-trans-ecologies-anti-fascism\/","title":{"rendered":"Queer Bodies \u2013 Trans*Ecologies \u2013 Anti-fascism"},"content":{"rendered":"<h2>Sunday, 19 July, 2026, 10:30 am &#8211; 7:00 pm, PA58<\/h2>\n<h3>Prinzenallee 58, backyard, Berlin-Wedding (<a href=\"https:\/\/www.queer-institut.de\/barrierearmut-accessibility\/\">&gt; accessibility<\/a>)<\/h3>\n<h3><\/h3>\n<p>Could queering and transing as a dynamic interweaving of power and desire become something that advances trans*ecologies and fosters anti-fascist movements in favor of queer embodiments and planetary cohabitation? How do we imagine trans*ecological relations where queer, trans*, inter*, and nonbinary lives and ways of existence flourish?<\/p>\n<div id=\"attachment_6857\" style=\"width: 635px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6857\" class=\"size-large wp-image-6857\" src=\"http:\/\/www.queer-institut.de\/wp-content\/uploads\/\/kasu-keys-1024x768.jpeg\" alt=\"Foto mit rosa Schaukelpferd (klein) neben schwarzem Lastenfahrrad (gro\u00df) in einem Hinterhof\" width=\"625\" height=\"469\" srcset=\"http:\/\/www.queer-institut.de\/wp-content\/uploads\/kasu-keys-1024x768.jpeg 1024w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/kasu-keys-300x225.jpeg 300w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/kasu-keys-150x113.jpeg 150w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/kasu-keys-768x576.jpeg 768w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/kasu-keys-1536x1152.jpeg 1536w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/kasu-keys-624x468.jpeg 624w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/kasu-keys.jpeg 2048w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><p id=\"caption-attachment-6857\" class=\"wp-caption-text\">Copyright: kasu keys<\/p><\/div>\n<p>What practices can we develop to strengthen queer ways of life in authoritarian times and in the face of overt fascist tendencies? Today, it is no longer enough to view queer theory and politics as inherently anti-fascist. We must ask specific questions about how right-wing movements approach gender and sexuality\u2014what is repressive, authoritarian, or perhaps even fascist about their approaches\u2014but also how these movements make seductive offers, inhabit emancipatory spaces, hack libaratory discourses or imagary. How can we counter this without reacting defensively or antagonistically?<\/p>\n<p>Furthermore, how can we take seriously the fact that liberal and bourgeois ways of thinking and images of nature, humanity, society, and property are themselves associated with exploitation, oppression, and violence? How can we counter these images with transecological ideas?<\/p>\n<p>Over the course of a day, we\u2019ll explore these questions in various ways through <strong>a workshop, a panel, and a discussion<\/strong>: through subversive work with music, through a connection to local struggles in Kolkata, India, and through a joint discussion on the initiative \u201cNo Gender Entry at Birth.\u201d<\/p>\n<p>10:30 &#8211; 11:00 Arrival time<\/p>\n<p>11:00 &#8211; 13:00 <strong>Queering the text. Trans*ecology in choir music<\/strong><br \/>\nWorkshop (DE) with kasu keys and ioni music<\/p>\n<p>13:00 &#8211; 14:00 LUNCH <strong>Potatoes, quark and fresh herbs<\/strong> (veggi &amp; vegan)<\/p>\n<p>14:00 &#8211; 16:00 <strong>Anticipating Trans-Queer Life in Times of far-right Surge<br \/>\nin Bengal and beyond<\/strong><br \/>\nPanel (EN\/Bengali) streamed from Kolkata, with Sagnique and friends<br \/>\n(16:30 &#8211; 19:30 Kolkata-time (IST) &gt; <a href=\"https:\/\/www.queer-institut.de\/en\/anticipating-trans-queer-life-under-neo-fascism-in-bengal\/\">concept and speakers<\/a>)<br \/>\n<strong>Join here &gt;&gt;&gt;<\/strong> <a class=\"yt-simple-endpoint style-scope ytd-about-channel-renderer\" href=\"http:\/\/www.youtube.com\/@InstituteofQueerTheory\">www.youtube.com\/@InstituteofQueerTheory<\/a><br \/>\nplease note: We will already start at 1:30 Berlin-time!<\/p>\n<p>16:00 &#8211; 17:00 TEA TIME and informal conversations \/\/ Gespr\u00e4che<br \/>\n(EN\/DE\/ALL) <strong>on fascistization and anti-authoritarian resistance worldwide \/\/ Faschisierung und anti-autorit\u00e4rem Widerstand weltweit<\/strong><\/p>\n<p>17:00 &#8211; 19:00 <strong>No Sex Entry at Birth!<\/strong><br \/>\n(DE) an initiative presented by and discussed with Elle, Zoe, Antkek plus a guest contribution from Brazil by Rafael Baioni on local activsim and theoretical considerations on the same topic<\/p>\n<div>19:00 &#8211; 20:00 Chilling and clearing the space<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Short descriptions<\/strong><\/p>\n<p><strong>Queering the text. Trans*ecology in choir music<\/strong> (in German)<br \/>\nClassical choral music is rife with patriarchal notions of nature. In this workshop, we\u2019ll listen to, write, and sing Romantic choral music in a subversive way. We\u2019ll rewrite lyrics with transecological ideas and become a queer choir!<br \/>\nNever again will a boy forcibly pluck a rose!<br \/>\nNo prior knowledge required\u2014just curiosity.<br \/>\nWorkshop with<br \/>\nkasu keys (KURZBIO)<br \/>\nund<br \/>\nioni music (KURZBIO)<\/p>\n<p><strong>Anticipating Trans-Queer Life Anticipating Trans-Queer Life in Times of far-right Surge<br \/>\nin Bengal and beyond<br \/>\n<\/strong><a href=\"https:\/\/www.queer-institut.de\/was-heisst-trans-queer-leben-unter-bedingungen-von-neo-faschismus-in-bengalen\/\">How should the Trans-Queer people of Bengal respond to the Hindu-Nationalist regime in power in Bengal since May 2026?<\/a> This panel discussion will dive into the past of the body-politics of Trans-Queer community in Bengal, to anticipate a new future while highlighting the difficulties faced by the queer communities and especially by the Bengali Muslim queer individuals. The Panel will also question any residue of essentialism, which might obstruct the building of queer-subjectivity in the progressive clique.<br \/>\nPanel streamed from Kolkata, organized by<br \/>\nSagnique Banerjee (KURZBIO)<br \/>\ndevloped together with<br \/>\nTanvir Alim (KURZBIO)<br \/>\nAntkeAntek Engel (KURZBIO)<\/p>\n<p><strong>Join here &gt;&gt;&gt;<\/strong> <a class=\"yt-simple-endpoint style-scope ytd-about-channel-renderer\" href=\"http:\/\/www.youtube.com\/@InstituteofQueerTheory\">www.youtube.com\/@InstituteofQueerTheory<\/a><br \/>\nplease note: We will already start at 1:30 Berlin-time!<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-6956\" src=\"http:\/\/www.queer-institut.de\/wp-content\/uploads\/Kolkata-POSTER.png\" alt=\"Kolkata Poster\" width=\"683\" height=\"1024\" srcset=\"http:\/\/www.queer-institut.de\/wp-content\/uploads\/Kolkata-POSTER.png 683w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/Kolkata-POSTER-200x300.png 200w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/Kolkata-POSTER-100x150.png 100w, http:\/\/www.queer-institut.de\/wp-content\/uploads\/Kolkata-POSTER-624x936.png 624w\" sizes=\"auto, (max-width: 683px) 100vw, 683px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>No Sex Entry at Birth<\/strong><\/p>\n<p><a href=\"https:\/\/www.queer-institut.de\/en\/no-sex-entry-at-birth\/\">What, if every child would start into the world without a sex entry in the birth certificate?<\/a><br \/>\nWhat, if every child had the chance to get to know their bodies and develop their sexual,\u00a0 gendered, and ambodied self-understanding freely and without time-pressure?<br \/>\nWith our campaign, &#8216;No sex entry at birth&#8217;, we aim to initiate a global discussion about the legal regulation of sex, and the ways in which we can foster sexual and gender self-determination. As adults who remember the difficult experience of growing up as boys or girls and being expected to fit into a rigid binary, we demand a change in regulations. We believe that if we want to protect children, we must give them time to develop their own understanding of their bodies and social gender.<\/p>\n<p>On July 19, 2026 (5-7pm) there is a chance to <a href=\"https:\/\/www.queer-institut.de\/kein-geschlechtseintrag-ab-geburt\/\">discuss this initiative (in German<\/a>). There will also be a guest contribution by Rafael Baioni (in English) about according activities in Brazil.<br \/>\n<a href=\"https:\/\/www.queer-institut.de\/kein-geschlechtseintrag-ab-geburt\/\">Guiding questions for the discussion (in German)<\/a><br \/>\nGuest input (in Englisch): &#8220;Rafa Baioni will bring some reflections on the psychological, aesthetic, and political impacts of sex\/gender entry at birth to a child.&#8221;<br \/>\nAntkeAntek Engel (KURZBIO)<br \/>\nSamu\/elle Striewski (KURZBIO)<br \/>\nZoe Luginsland (KURZBIO)<br \/>\nRafael Baioni (KURZBIO)<\/p>\n<p>&gt; <a href=\"https:\/\/www.queer-institut.de\/bios-queere-koerper-2026\/\"><strong>all bios<\/strong> (long version EN\/DE)<\/a><\/p>\n<p>An event contributing to <a href=\"https:\/\/www.queer-institut.de\/en\/queer-cohabitations\/\">Queer Cohabtions &#8211; 20th anniversary of iQt-Institute for Queer Theory<\/a>,<br \/>\norganized by AntkeAntek Engel, kasu keys, Rafael Baioni, Sagnique Banerjee, Samu\/elle Striewski<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sunday, 19 July, 2026, 10:30 am &#8211; 7:00 pm, PA58 Prinzenallee 58, backyard, Berlin-Wedding (&gt; accessibility) Could queering and transing as a dynamic interweaving of power and desire become something that advances trans*ecologies and fosters anti-fascist movements in favor of queer embodiments and planetary cohabitation? How do we imagine trans*ecological relations where queer, trans*, inter*, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":6858,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1022,658,664],"tags":[1110,1117,862,1112,1111,836,924,839,1113,689,1109,1114],"class_list":["post-6835","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2026-20-years-iqt","category-current-and-upcoming","category-panel-discussion","tag-anti-fascism","tag-bengal-en","tag-body-politics","tag-cultural-politics-en","tag-music","tag-nonbinaer-en","tag-queering-en","tag-selbstbestimmungsgesetz-en","tag-subversion-en","tag-trans-en","tag-transecology","tag-transing-en"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"http:\/\/www.queer-institut.de\/wp-content\/uploads\/kasu-keys.jpeg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/panmCG-1Mf","_links":{"self":[{"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/6835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/comments?post=6835"}],"version-history":[{"count":3,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/6835\/revisions"}],"predecessor-version":[{"id":6963,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/6835\/revisions\/6963"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/media\/6858"}],"wp:attachment":[{"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/media?parent=6835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/categories?post=6835"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/tags?post=6835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}