{"id":3633,"date":"2016-05-05T19:39:47","date_gmt":"2016-05-05T17:39:47","guid":{"rendered":"http:\/\/www.queer-institut.de\/queer-theory-activist-movements-and-the-human-rights-discourse\/"},"modified":"2023-11-20T12:52:52","modified_gmt":"2023-11-20T10:52:52","slug":"queer-theory-activist-movements-and-the-human-rights-discourse","status":"publish","type":"post","link":"https:\/\/www.queer-institut.de\/en\/queer-theory-activist-movements-and-the-human-rights-discourse\/","title":{"rendered":"queer theory, activist movements, and the human rights discourse"},"content":{"rendered":"<p>Queer perspectives challenge concepts of identity, categorizations and generalizations that are distinct within the human rights discourse for their powerful effects. Against this backdrop of critique, the question remains, how do queer-theoretical perspectives and queer practical struggles relate to the human rights discourse?<\/p>\n<p>Antke Engel (Dr. Phil., Institute for Queer Theory)<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p><b>Antke Engel<\/b><br \/>\nseminar, uni hamburg, winter 06\/07 (in german)<br \/>\npart of the series &#8220;queer and the human rights discourse&#8221;<br \/>\nQueer perspectives challenge concepts of identity, categorizations and generalizations that are distinct within the human rights discourse for their powerful effects. Against this backdrop of critique, the question remains, how do queer-theoretical perspectives and queer practical struggles relate to the human rights discourse?<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[693],"tags":[],"class_list":["post-3633","post","type-post","status-publish","format-standard","hentry","category-2006-en-2"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/panmCG-WB","_links":{"self":[{"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/3633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/comments?post=3633"}],"version-history":[{"count":1,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/3633\/revisions"}],"predecessor-version":[{"id":5132,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/3633\/revisions\/5132"}],"wp:attachment":[{"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/media?parent=3633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/categories?post=3633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/tags?post=3633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}