\naquarium (S\u00fcdblock), Skalitzer Str. 6, Berlin-Kreuzberg, U-Kottbusser Tor\u00a0<\/strong><\/p>\n
Judith Butler has been received (and acclaimed or denigrated) as a feminist\/queer theorist of sexuality, making an influential gendered critique of the supposed biological facticity of the sex binary itself. She has also featured as a public intellectual deploring interpersonal and state-sponsored violence, taking considerable risks in the immediate post-9\/11 American context and with the on-going militarised occupations in Israel-Palestine. Her work has had considerable traction in the former area, but relatively little in the latter. Why is this? I suggest that there is not very much queering in Butler\u2019s political work on violence, whereas a queered view of that work \u2013 offered here \u2013 could take Freud and Nietzsche where Donald Trump fears to tread.<\/p>\n
Terrell Carver<\/strong> is Professor of Political Theory at the University of Bristol, UK, and co-author (with Samuel Chambers) of the book Butler and Political Theory <\/em>(2009). He writes and teaches on Engels, Marx, Marxism as well as Gender and Queer Studies.<\/p>\n https:\/\/www.facebook.com\/events\/147737795985238\/<\/a><\/p>\n Talk and discussion are part of the series When does it become violence?<\/a> Terrell Carver suggests in his talk that there is not very much queering in Butler\u2019s political work on violence, whereas a queered view of that work \u2013 offered here \u2013 could take Freud and Nietzsche where Donald Trump fears to tread.<\/p>\n","protected":false},"author":2,"featured_media":3937,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[667,20],"tags":[],"class_list":["post-3667","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-desiring-politics","category-politik-begehren"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/www.queer-institut.de\/wp-content\/uploads\/2017WannGewalt.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/panmCG-X9","_links":{"self":[{"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/3667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/comments?post=3667"}],"version-history":[{"count":0,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/posts\/3667\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/media\/3937"}],"wp:attachment":[{"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/media?parent=3667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/categories?post=3667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.queer-institut.de\/en\/wp-json\/wp\/v2\/tags?post=3667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"2017WannGewalt\"](\"http:\/\/www.queer-institut.de\/wp-content\/uploads\/2017WannGewalt-106x150.jpg\")
<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"